In contrast, Azerbaijan has left no Armenian stone unturned in Nakhichevan. Although Mullah Muhammed and his associates were indicted and tried, Erdoğan started defending the group in 2014, vouching for the radical imam. When the police rounded up Mullah Muhammed and his associates in February 2009, Büyükfırat was in Azerbaijan and remained at large for eight months. Ayvazyan was barely 17 when he started photographing the cultural heritage of his native Nakhichevan. Nevsky’s Armenian masons are not acknowledged by the Azerbaijani authorities since, according to their preferred history, Armenians did not exist in Nakhichevan. Despite fervent denial, the most gripping evidence of the erasure of Nakhichevan’s Armenian heritage comes from within the Azerbaijani government itself. Perceiving parallels between the obliteration in Nakhichevan and the destruction of material heritage during the Armenian Genocide in Turkey is not without merit. It is not just Armenians who have been affected by Azerbaijan’s government-sanctioned destruction in Nakhichevan. Today, the scholar Argam Ayvazyan - like all those of Armenian ethnicity and background - is banned by Azerbaijan’s government from visiting his native Nakhichevan. In contrast, Azerbaijan has left no Armenian stone unturned in Nakhichevan. Riled by what he called the "deliberate distortion" of history in Stone Dreams, President Aliyev revoked Aylisli’s pension and title of "People’s Writer." Aylisli’s writings were removed from school curricula, his books were publicly burned, and his family members were fired from their jobs. His police interrogators had a quick response as to why there was nothing for Sim to study: "Armenians came here and took photographs … Photographs from 2006 taken from the Iranian side of the border showed that a military rifle range had been erected where the cemetery used to be, presumably by Azerbaijan’s armed forces, to rationalize the existence of the freshly flattened soil

Armenian researcher Samvel Karapetyan, whose diligent documentation of remote medieval Armenian monuments in Nagorno-Karabakh has been dubbed "constructive ultra-nationalism," sees Azerbaijan’s destruction of Armenian monuments as an effort to neutralize Armenian "historical rights" or antiquity-derived political legitimacy in the region. LONDON. A delegation of European members of Parliament was last month refused access to Djulfa, in the Nakhichevan region of Azerbaijan, to investigate reports that an ancient Armenian Christian cemetery has been destroyed by Azerbaijani soldiers

In a hearing held on August 16, 2016 Ali Fuat Yılmazer, former head of the police intelligence section that specialized in radical religious groups, testified that "the IHH campaigns are designed to provide aid for jihadists engaged in global terrorism around the world and supply medical aid, funding, logistics and human resources for jihadists. Until the early 20th century it contained around 10,000 khachkars, dedicatory monuments unique to medieval Armenian culture. It also contained an implied historical claim on the Jugha cemetery stating that it was not Armenian but created by "Caucasian Albanians". Yet a tourist in Nakhichevan, which was not a war zone, would encounter neither Armenian heritage sites nor public acknowledgment of the region’s far-reaching Armenian roots, including the medieval global trade networks launched by Djulfa’s innovative merchants. Set during the Soviet twilight, the protagonist of Stone Dreams is an Azerbaijani intellectual from Agulis (known today as Aylis), an ancient Armenian town in Nakhichevan that its worldly Armenian merchants had modernized into a "Little Paris," well before Ottoman Turks - aided by Azerbaijani opportunists - massacred its Armenian community in 1919. The novel’s protagonist constantly grapples with memories of this place, including eight of the town’s 12 medieval churches that had survived until the 1990s, even after falling into coma while protecting a victim of anti-Armenian pogroms in Azerbaijan’s capital Baku. Alexander Nevsky Russian Orthodox Church that, according to Argam Ayvazyan, was built in 1862 by the Araskhanians, a prominent Armenian clan from Agulis. Because of its prominent location on an international border, Djulfa - spelled varyingly and originating from the Armenian "Jugha" - had survived. Facing an outstanding arrest warrant, Büyükfırat stayed away from Turkey for eight months and eventually decided to come through the land border from Syria instead of flying directly to Istanbul from Baku

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