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He works closely with the Turkish Embassy in Baku. His home was searched on February 22, 2010 when the police executed detention and search and seizure warrants issued by a judge as part of the investigation into Mullah Muhammed’s group. For example, when it came to surveying the interior of Nakhichevan’s preeminent cathedral in the town of Agulis in September 1972, he asked an elderly local matriarch, Marus, to escort him to a potentially hostile encounter. Authorities who monitored Mullah Muhammed’s phone contacts identified Büyükfırat when the two had phone conversations between May 15, 2009 and June 3, 2009 and talked about transferring funds. He works closely with the Turkish Embassy in Baku. They are typically carved with a cross surrounded by intricate interlacing floral designs. Outside observers have typically interpreted the Aliyev regime’s erasure of Nakhichevan’s Armenian Christian heritage solely as a vengeful legacy of the bloody Nagorno-Karabakh war, but Armenian scholars and Azerbaijani dissidents have several additional theories of their own. Speaking to The Art Newspaper, Mikhail Piotrovsky said: "Any destruction of the cultural heritage is a crime, whether that heritage be Armenian, Russian, Azerbaijani, or Iraqi. Büyükfırat was listed as a complainant in the new case launched against the police chiefs who were involved in the investigation of Mullah Muhammed and journalists who wrote critically about the group. On March 16, Armenian officials announced that Azerbaijan decided to permit the gas pipeline to Artsakh to be fixed, and on March 19, the pipeline was finally repaired. Four months later, in December 2005, an Iranian border patrol alerted the Prelate of Northern Iran’s Armenian Church that the vast Djulfa cemetery, visible across the border in Azerbaijan, was under military attack

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Yet a tourist in Nakhichevan, which was not a war zone, would encounter neither Armenian heritage sites nor public acknowledgment of the region’s far-reaching Armenian roots, including the medieval global trade networks launched by Djulfa’s innovative merchants. Such a shift likely occurred in response to the rebellious cultural awakening in Armenia, which, as Armenian-American scholar Pietro Shakarian argues, was among the first Soviet republics to experience the "Thaw" and de-Stalinization. By the late 1980s when the Soviet Union crumbled, less than 4,000 Armenians remained in Nakhichevan-so few that the exclave avoided the ethnic warfare that exploded in Karabakh where a larger Armenian population remained under the administration of Muslim Azerbaijan. Baroness Cox, a long-standing campaigner for the protection of Armenian heritage in Azerbaijan who has urged the British government to take action, told The Art Newspaper that, despite the influential Armenian Diaspora, both the US and UK administrations are more concerned with cultivating close relations with oil-rich Azerbaijan and its ally Turkey, than with Armenia. Unable to hold Azerbaijan accountable for the purge of Nakhichevan’s Armenian cultural heritage, Armenians and their allies have rethought what forms justice might take. "I’m telling you to take up your guns and kill them," he said in recorded sermons, adding, "If the sword is not used, then this is not Islam." According to Mullah Muhammed, all Muslims were obligated to respond to then-al-Qaeda leader Osama bin Laden’s armed fight